The Second Temple Period
The Second Temple Period is one that extends from the return of the first of the exiles in 539 BCE following the declaration of Cyrus, or with the dedication of the Temple in 516 BCE, until the Temple’s destruction in 70 CE.
Throughout this period, the Jewish people were ruled by several different empires and underwent many religious and political changes. From the beginning of the era until Judea was conquered by Alexander the Great in 332 BCE, the Persian Empire ruled the region, enabling religious freedom. Although Judea, led by the High Priest, still enjoyed a relative religious autonomy until Antiochus IV’s decrees, Alexander’s occupation brought about a tremendous cultural change: Judea was now subject to Western influence which would last for the next thousand years, until the Arab conquest in the 7th Century CE. Subsequent to Alexander’s death, Judea was under various Hellenistic rules: (Egyptian) Ptolemaic and later Seleucid. As a result of the Seleucid king Antiochus IV’s (Epiphanes) decrees against the Jewish religion, a rebellion led by the priestly Hasmonean family erupted in 167 BCE. Judea, led by the Hasmoneans, who also assumed the High Priesthood, gained full independence at around 140 BCE, which lasted until 63 BCE when Judea was conquered by the Roman general, Pompey.
Under Roman rule, Judea remained somewhat independent, as a vassal state, and finally became a Roman province in 4 CE. In 66 CE, the Great Revolt against the Romans broke out, which resulted in the destruction of Jerusalem and the Temple in 70 CE. Still, the Judeans remained the majority in Palestine at least until their next failed attempt at gaining independence in the Bar Kokhbah Revolt (132-135 CE).
There is not much historical and archaeological knowledge of the period prior to the Hasmonean Revolt, but from that point until 70 CE we have many sources. This was a period of major cultural and religious evolution, during which the later biblical books and many of the books of the Pseudepigrapha and Apocrypha were composed. The era was that of the flourishing of the Judean sects, among them the Qumran Sect and its’ writings – the Dead Sea Scrolls. Towards the end of this period Jesus came into action and early Christianity was born.
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